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Page 1 of 2 Author Topic admin PAKISTAN Topic initiated on Thursday, November 18, 2004 - 1:07 PM Poll: What do you like most about Studying Islam What do you like most about Studying Islam? Its: Course / Discussion Forums 546 44.43% Newsletter 89 7.24% Articles Database 79 6.43% Query Service 69 5.61% Qur'an for All Software 446 36.29% Total Votes: 1229 waseem UNITED KINGDOM Posted - Sunday, November 21, 2004 - 6:30 AM the material of the course, the way it is organised into relevent modules SalahBlr SAUDI ARABIA Posted - Saturday, December 04, 2004 - 5:03 PM Assalamu Alykom wa Rahmatullah.
I have a question for any one who can help. May be it is out of context but I could not find a clue from where I could open a new topic. I am having difficulty in downloading Surat Al-Qalam update68.exe for the Qur'an for All series. The file download stops after about 1.72 MB.
It gives error on install as the whole of 3.6 MB is not downloaded. I tried many times. Will the software developers please look into this and help out? Atifrafi PAKISTAN Posted - Thursday, December 16, 2004 - 10:20 AM Salaam, Brother SalahBlr.
It would be more beneficial if you start a new topic. Please go through the following steps to start New Topic. On Main Page, click 'Forums' 2. Select 'Go To General Forums' 3. Select the First Option, 'General Discussion' 4. You will see a list of topics, Select 'New Topic' available at the TOP of List I hope this helps. Rabehah UNITED ARAB EMIRATES Posted - Monday, December 20, 2004 - 3:46 AM wa Alaikum Salaam not sure if the new topic was started or not sorry if it was and I did not see it.
You can Insha'Allah download the program flashget at TGamel USA Posted - Thursday, September 15, 2005 - 7:32 PM Asalaam Alaikum, Although I have been reading the Quran and the hadith since I reverted to Islam in May of 2001, I have learned more about the Quran through the the courses offered on this website. I believe the various series of lessons regarding the Quran should be a prerequisite for all new Muslims, and for any Muslim who wants to understand his religion better. Inshallah, this website will continue to prosper and provide needed education to the Muslim ummah. Ummeyasser INDIA Posted - Wednesday, September 28, 2005 - 4:13 PM Is there no quiz for the Quran All series?
Ibrahim PAKISTAN Posted - Thursday, September 29, 2005 - 5:32 AM Yes, There is NO quiz for Surahs of Quran for All series. When you yourself are SATISFIED from your Learning Process of One Surah, plz Proceed to the Next ONE & so on. Asim2 PAKISTAN Posted - Friday, October 14, 2005 - 4:14 PM freedom of expression mnahassan SRI LANKA Posted - Wednesday, October 19, 2005 - 8:24 AM assalamualikum what i think is that each and everyone should be able to understand the quran that is why i voted for quran for all xxbasxx UNITED KINGDOM Posted - Friday, October 21, 2005 - 5:25 PM Salamz I love all of studying Islam but best of all i love the Young Minds forum, wow, the moderator of that forum has sure done a good job, dont you think?.hehe. this is just a small suggested that i just thought up of.maybe we could have courses for younger kids, around their teens? I mean, ive done SOME courses on this website they're all very good but. The language is a lil complex. Its just a suggestion ^.^ Wassalam.xXx.
Hkhan UNITED KINGDOM Posted - Saturday, November 26, 2005 - 2:25 PM Following are some of the positive and negative feedbacks. Henna Khan Department of Student Affairs 25/01/10 Dear Student Affairs, Assalaam alikum. Alhamdulillah I have found this treasure of a site for my religious education. I think this is a wonderful site which provides quality and authentic education to the pursuant of Islamic knowledge. 'Studying Islam' motivates to systematically pursue Islamic education with simple yet decisive modules, online exams and certification. Insha allah, I want to complete as many courses as possible. I am glad that I can show my achievement through the certificates that I would receive.
I have already completed a course and the next is on the way. I have told many of my Muslim friends about this site and am encouraging them to pursue courses from the site. Thanks to all the team members for doing this great job.
May Allah reward your efforts and dedication. Thanks for this wonderful world of Islamic knowledge. I hope I could be of some service in this great task. Sincerely, Zakiya 28/12/09 Asalaam Alaykum, Thank you for your welcome. I am so grateful for your school site. I have searched for an Islamic education for quite a while. It is rather difficult to come by here in the States.
By Allah's grace I hope and aspire to do well, as I can see your hard work that has been put into the site. May Allah be pleased with your efforts! Jazak Allahu Khair L.Stewart 02/11/09 Salamwaleikum my brothers, First of all I would like to congratulate with you for the wonderful website and to thank you for giving the possibility to people around the world to study our wonderful religion in a scientific and academic way.
My dream is to become a muslim academic and your Institute is of immense help for me and for all those who want to study. I just took the second module exam this afternoon on 'Arrengement of Quran' and I'm moving on to my next exam 'Belief in God' (my plan is to take all of them). Thank you Giovanni Muwahid 09/09/09 Assalamu 'alaykum, First of all I would like to thank you for this great opportunity. I could not study Islam through a proper course before because I had a western education and it was not part of the curriculum. But even here in Pakistan it is taught in Urdu which is also my native language but not to the same degree of fluency as English.
I have however read many books on Islam and learnt things through other means, and my work is in an educational environment. I have seen only the first course material so far (Arrangement of the Quran) and I feel it has the right level of academic rigour that I wanted (although on this particular topic I feel the names of suwar could also be useful to know with respect to their ordering). What I also like is the flexibility you give in working at one's own pace according to other commitments which suits me. As for the zero fees, that is a great honour, for which I am indebted, and may Allah (SWT) reward your organisation and individual efforts amply.
If any other students would like to link with me, that is fine by me so you can give my email address. I have one concern though: I prefer to see the original Arabic terms and Quranic text but these are not showing up in the files I downloaded (ArangQuranWArb1.pdf and ArangQuranWArb2.pdf) to my mac. I thought PDF files embedded the fonts used but this appears not to be the case. Please could you advise on this issue. Regards, Iqtedar Feb 24 09 Assalaamu alaykum I am very much pleased to see your reply.
I checked both of your websites. They are excellent. There is a lot for me to learn from tv-almawrid.org. I must reorganize my website along those lines. I am still downloading and listening the audio and video lectures of Ghamidi Sahab. Convey my salaams to him. I shall be in contact with you in future, insha Allah.
May Allah guide us all. Kaleem Al Risala Forum International (USA) Khaja Kaleemuddin Al Risala Forum International (USA); w'assalam and jzk many thx for your email. We are regular readers of Alrisala and highly appreciate Maulana sb's efforts. Our prayers remain with his hard work. Also check out and pass on some of the work we are involved with for the similar purposes. We offer free online courses. Dec 0408 assalaamualaikum i have just received the mail that i received on 2 Dec 2008 with subject: Welcome to Studying Islam!
I should acknowledge the highness of the cause you people are serving. When i was wandering in the desert of confusion, i found you people to guide me. I hope that i follow the right path to my destination. Please accept my gratitude for the great work you people are doing. May Allah grant you the highest respect and may your work be recognized before him.
Regards Ammar Jun 3rd 08. Thank you for providing such kind of a platform where we can increase our knowledge and assess the same by giving the test. Through such types of site we can use our time for some good purpose. May Allah bless your team. Rubeena Bismillaah. As-Salaam'Alaykum wa Rahmatullaah, One of my main concern regarding this site is the sect being taught, are the courses based on teaches from the sunnah, or has it been influenced by shi'aism and sufism? JazakAllaah Khair, Maisha Assalamu Alaykum Thanks for your question.
In Studying Islam online course we are not teaching any particular sects. Rather, we are aiming to share our knowledge and understanding on how best we can derive our religious beliefs and practices from the two primary sources of understanding Islam, that are the Qur'an and the Sunnah of the Prophet (pbuh). The courses therefore are based on learning from the Quran and the Sunnah of the Prophet (pbuh).
We hope by apreciating and learning the above, students will be able to decide on their own that to what extent an Islamic sect's teachings are inline with the teachings of Islam. Hope this clarifies and please do not hesitate to let us know if more clarification is needed. The only sources of understanding Islam are the Qur'an and Sunnah. No sect can be regarded as, it is all other sects that need to justify their beliefs and practices according to these two sources AR Abdullah Rahim AoA, I must first appreciate the efforts you people are making to bring the essentials of islam to people through all available means. I have been listening to Mr Ghamidi for some time through some TV programs and i found his way of understanding and communicating islam very inspiring.
I plan to take out some time and do more formal and detailed study of islam but at this time i can only do self study to get a clear understanding. Linking up with other members is always helpful. This is a good starting point and i will definitely come back with positive feedback and comments as i go through the course work. Saalam Jazakallah for providing this information about Quran for all course. I have personally registered and will inshallah do this course. Dil ke arman ansuo me bah gaye song download. Jazakallah again for such a great effort to those who set this course up.
Allah hafiz I will welcome if you provide me links of any student of Studying Islam in my area so that I can continue my discussion of Islam with him too. Second, I am very impressed with the way of teaching studying Islam and I hope so that I will learn a lot here Insha Allah. I would like to share one thing with you that y I have started taking interst in my religion at the age of 22. It is just because I found few people around me who are talking against Islam (they are muslims) and they want to prove that Islam has nothing for the Politcal structure of the country. Even one of my friend is raising questions against Quran and Sunnah.
This is very alarming situations for us (all muslims) and I thing this is only due the weaknesses of our educational system. Moreover we never try to understand Quran. Therefore I took the responsibilty of understanding Quran and Shariah first from your platform and then with my own resources. Thanks for the cooperation and if I can do anything for this noble cause from your platform (Studying Islam) then it will be my pleasure. I am a computer engineer and can provide my free services for this noble cause. I'll contact u all if I have any problem with the courses.
Walaikum Assalam, I'm a musician by profession, and one of the main reasons what attracted me to 'studying Islam', was the Ghamidi sahab's view on music. I would like to get in touch with other like-minded students, so I can discuss with them all the arguments and hadith that prohibit music. Best regards, as salaam alaikum I have been reading the studying islam website for a few days now and am really impressed at not only the knowledge of the members, but the open mindedness and tolerance. Insha Allah, i will begin the course tonight i pray that my time spent on studying islam will be useful and productive. Salaam regards Assalamu Alaikum, First of all I want to congratulate you for initiating such a useful site. I want to draw your attention towards a major 'knowledge deficiency' in the muslim world: There are not many people who know arabic.
Although a language course itself is not your main concern but arabic is so much connected with the islamic knowledge that it makes perfect sense to offer an arabic course at 'Studying Islam'. I have been going through your course 'The language of Quran' and I must say, I would have got more feeling about its contents, if I knew arabic. I know, such a course offer on your site is neither an easy task nor it can be done overnight but it certainly should be somewhere in your priority list. Regards, I am confident that our combine efforts will help me explore the hidden treasures of ISLAM. I admire the contribution of your entire team. May God give you strength and more courage.
If you can link me up with students in my area with similar interests or students with similar interests and profession etc.I would appreciate it.insha'allah. Salam its a fantastic site with a good mixture of studies and light material. May god reward you all for this hard work. Do you think you can also add some courses about basics of islam like namaz, fasting, etc.? Assalamu alaykum (peace) Insha Allah I will try my best to get useful information and participate in your discussions for Sirat-e-Mustaqeem.
May Allah help whole of the team success in golden goals. Could you let me know more about your school?
Link with other muslims from my area? I have a desire to believe in Allah, learn Islam, socialize with others and have new friends. In my city nobody is muslim and I feel alone, more - uncomfortable without a proper company. Can you give me any advice, how I could seek Brothers and Sisters in Islam? Good bye,' 'Hello, Asalam alaykum, Im so happy that i got this web. May Allah be with you all always. Meanwhile, i wish to let you know that in terms of islamic knowledge, i dont know much except for the little i did when i was in secondary school.
In terms of praying im trying but there is still need for serious improvement. However, knowledge is key!!!!!!!!!!! And im seriosly behind in terms of The Holy Quaran, Practice of Islam, Why one is a muslim, why every muslim women should not expose their hair etc.PLEASE I NEED TO KNOW!!!!!!!!!!! IT BAFFLES ME ALWAYS AS PEOPLE CONSIDERED ME IN MY PLACE OF WORK TO BE A STOUCH MUSLIM BCOS OF THE WAY I DRESS BUT I KNOW WITHIN ME THAT.YOU KNOW. SO HELP MASALAM' i will require your constant help as i m student of computer sciences and dont have much knowledge of islam.
As computer professional, if i can do something for your great cause plz do ask me. Thank you would love to chat with others in the area, as well as people in the same profession, etc. I appreciate your site, and the opportunity it offers for me to learn more about Islam, and think that talking with otehr students would make it even more interesting. Let me know if you need more info from me to make those connections.
Assalamu alaykum to you as well! Wa Alaikum Salam Wa Rahmatullah, I am grateful to the Almighty Allah for making it possible for me to be part of this online Islamic Study group.I am starting with the Qur'an because it is the Word Of Allah Himself and the main source of our IslamicLaw. I am slowly but carefully going through the materials provided and alhamdulillah I haven't come accross any difficulty beyond my comprehension. I will inshallah call for your help when I am in any difficulty. I would be happy to get in touch with other students.
May Allah bless and help us all. Inaintha kaigal tamil movie video songs free download. Wassalam Alaikum Walaikum asalam, I look forward to learning what your institution has to offer on the courses I've selected. I'm curious however; what are the qualifications of the instructors? I could not find any reference to this information on the site. Have they actually studied in formal schools and acquired degrees or are they average brothers and sisters who have done informal studies on the topics they are presenting? I pray Allah (Swt) reward you all for your work.
W'assalam Following may help: Shehzad Saleem (Dean and CEO) Associate Fellow almawrid University of Islamic Sciences. (PhD Islamic studies(History of Qura'n)UK (in process)) email: Tariq Hashmi (Research Asst) (MAArabic, Punjab University/ Certificate in Islamic Studies, Al-Mawrid) email: Siddiq Bukhary (Research Asst) (MAPolitical Science/ Certificate in Islamic Studies, Al-Mawrid) email: Hafiz M. Ibrahim (Research Asst) (MA Arabic, Punjab University / Certificate in Islamic Studies, Al-Mawrid) email: Jhangeer Hanif (Research Asst) (ACCA UK (in process)/ Certificate in Arabic and English Languages, Al-Mawrid) email: Besides you may find details on our sister site Team page. One suggestion would be to have a MSN list for people who are taking the same course as you (or with similar hobbies, careers, interest, etc), so you can communicate and support one another online, rather then just limiting yourself to your local area. An online forum, would be very helpful aswell. Assalam O Alaikum, I am impressed by the service you people are doing in teaching courses online.
It's a very good step. Please continue it, expand it and keep it up. I wanted to ask if these courses are also taught at the institution?
Because I live very close to the address that is given on your site. If i can learn from the institute.do they offer courses there? Thankyou for reading.
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Allah Hafiz w'assala'm Welcome Dear Please write to They offer postal courses as well but not on site. You may also like to take part in our course discussion forums. Best wishes Team at Studying Islam please do somthing for hindu people in hindi language.or give me web addresses of free islamic material in hindi language.i want to perform dawah on hindu people plz also send me any free arabic learning software link.(full software of any greater size) reply me soon plzzz Main ap say request kerta hoon ka mujay quran fehmi main madad chahiay.Arabic language main madad derkar hay.Or sabat qadmi kay liay ap ki dua.
JAZAKALLAH Rehman Wa-Alay-Kum-As-Salaam, I must say that I am very impressed with the services provided by Study-Islam. May Allah Subhana-Wa-Ta'ala give Jaza you all and your families.
I am working as a Computer Technician at the University. Again, I thank you for the great work you all are doing by providing this opportunity to learn.
Please feel free to contact me via E-mail, if I can be of any assistance to Study-Islam. Jazak-Allah-Khair, Fi-Amaan-IlLah, Assalamu alaykum I also have a first remark.
I had to remove the Qur'an for all course from my pc as it made my pc very unstable. I will try other course material later rgrds (Just for the members info. I think what happens with Qura'n for All downloading is that the PC starts with this each time from bismillahirrahman irrahim. I like this personally on mine and kids' PC but if it gives some other problem, then obviously we have to look into this. So far this is the first complaint in this regard. I shall put it up on our Communities forum as well for the I.T.
Community members for their expert advice. Henna) I have taken some courses and I find it very good. And may Allah reward the efforts you all are making. Btw can you maybe open a forum topic where we maybe can present ourselfes? (such forum is already there re: course discussions and General Discussions ) And also if possible to have some courses on tawheed, aqeedah,life of prohpet Muhammad (sws) and so on.
These are very important subjects. If we do not know these and also how to teach them to others we will have nothing in our hearts. And the life of Prophet Muhammad (sws) is the very key to our life as Muslims. I am seeking ways to learn about my deen, and feel so blessed to have a site that provides reliable knowledge for no cost.
May Allah bless each of you for your efforts. I find Islam very interesting as it has been radiated to me all my life through friends and many in the community I live in. I am truly honored to have found a way to study Islam with the convenience of Internet. I am quite impressed by the way in which online courses are being offered on this website and am finding them quite helpful. Moreover I feel that Mr.
Ghamidi and his team are playing an important role in trying to encourage research about our religion and looking at it in various new perspectives which, I believe, will contribute significantly in helping reduce the stagnancy in contemporary Islamic thought. Wishing the entire team all the best! I have registered in a course of 'Quraan Fahmi Kay Usul' which is in urdu.
I also downloaded PDF file of my first module but couldnt read it at all becoze the required fonts were not available at the web site of Studying Islam. However, I got these fonts from other sources but in my opinion these fonts should be available at your web site. In getting the desired fonts I also visited the forum of above course where I noticed that it has not been updated since long and I further saw that there was a link available which was provided by a student to download required fonts but it was astonished to me that the said linked website belongs to AHMADIS/QADYANIS. Please check whether the said link has been provided erroneously or it was a try to publicised AHMADIS/QADYANIS web site through using your forum which would definitely misguided to the visitors of Studying Islam.
One more suggestion which I would like to add here is that please use those URDU FONTS which are more popular and can easily be read. Some of the fonts which are being used at your web site are difficult to read. I hope you would check what I mention above and do something to eradicate the problems. Regards as salamu ally kum i want to practise more and more AL-QURAN and about the islamic personalities it helps to gain taqwa by reading and following the footsteps of the pious persons. Jazak ALLAH i am very much interested in using your services in studying islam.how ever i am finding problem with how to start.at the moment i have registered as a member of the website but chosing the subject and begining the course is dificult.the website is a little bit complex.can you please give me simple steps on how to choose the subjects and get started with the course? Salaam alaikum. Misba I'm enjoying the courses.
Yaz i have passed on studying islam page to all my internet friends. I did find problem the home page did not have a 'email this site to a friend' which i belive is vital as it is much easier to pass on site and you then can leave a personal message from studying islam. Sahr assalakmu alakum i am in alain abu dhabi when u send the course and what is your requirment. I also want to be a volounteer how it can be possible. In alain where i can contect u.
W'assalam As you are in Abu Dhabi, you may write to our rep Br. Ajmal there and help him in advertizing our free courses. [email protected] You may also visit our course discussion forums on As for Studying Islam volunteering options (SIV) ps follows: SIV Studying Islam volunteer: In order to be a part of the SIV in your area/ Chapter, you need to give your feedback on the following Input areas to the regional rep of your chapter/area. UK, U.S.Australasia or Africa and Middle East. Reps contacts are on Team page of STIslam. I Academic Input i.
Can you add various articles / links / downloads to the website by browsing through the web? Can you contribute News items to the News section of the site? Can you review an article at the SI site? Can you take active part in the General / Course Discussion Forums?
II Promotional Input i. Can you help in bringing in more online students for various courses?
You can use banners / fliers / posters which will be sent to you? Can you contact News groups / libraries / MSAs / institutes to introduce the website?
Can you help in advertising the website in Newsletters / Newspapers/ Journals etc? Since the site is run through zakat money and donations, can you help in asking people to make donations to the site? I followed the course material with high interest. I see that a very good work was done. Tell me more how I could support you. I would like to volunteer in some way but hope to do it in a way that be most suitable whish we should have to find out.
What I specially liked about the course is that I could proceede step by step. I got books about islam which I have even not read yet but the step by step printed out and evaluated afterwards course material I read and this was inspiring for me With kind regards Lina Assalamualaikoum, i would like to congratulate you for the excellent work you are doing, i wanted to ask you if after this course, do you give certificates and is it recognised world wide or its just a encouragement certificate?
Actually i have refer lots of friends to your learning program but in the end i always get these type of questions so please do answer me. And of course i would like to be a volunteer for Studying Islam's work. ma'assalam faaleh What would I need to do if I agree to be a Volunteer? Please let me know THank You. SabQ As for volunteering I have some spare time once in a while, and maybe a little more spare time mid-July. I'll do my best to put in some time to help out Studying Islam's site. Once again Jazakallah.
Noor-i I was registered in 2 urdu course and download there module # 1 file. Both format was pdf. But no data is displayed only garbiage. I then download urdu font from your site but after installing only arabic text is shown. I am using WinXP Prof.
Now what I have to do to read the material in these files. Looking forward for your response. Fawm Please go to and click on 'urdu parhney mein dushwari' which is written in urdu on left hand corner in yellow.
Then you can download the correct font on to your pc. Assalam alikum I was wondering, if the courses are free, who is paying for the research and coordination of the courses. Once again I am greatful for this opportunity to learn.
Want-to-learn-islam i have registered to study islam offered free on line. Just afew questions b4 i get started could u pliz tell me what madab are we following here or rather which Imam are we followin here?? -and is this course absoultly free there os no hidden cost or fees?? Please note that all this work is based on self help and donations by those who understand its importance. If you or others wish to donate for the cause. Let us know plz.
As for Madhab/Imam plz check the following details: Al-Mawrid is a unique institution that envisions the revival and perpetuation of the rich intellectual heritage of the Muslim Ummah. At the beginning of the fifteenth century Hijrah, this institution owes its establishment to the perception that the process of attaining the true understanding of Islam is not being carried out in our Ummah in a judicious and appropriate manner. Lost in the maze of sectarian prejudices and political wrangling, the true message of Islam based only on the Holy Qur’an and the Sunnah has become alien to the Muslims. The Holy Qur’an, which is the basis of Islam, is only being used for recitation and committal to memory. No longer is it resorted to for guidance toward moral reformation and intellectual development of the Ummah, and we have been deprived of the tremendous motivation, which could have been obtained only from it. In religious seminaries, those disciplines have become an end in themselves which could at best serve as means toward understanding the Holy Qur’an.
The entire corpus of Hadith literature has been isolated and severed from its roots in the Holy Qur’an and the Sunnah, and the real stress is now laid on the indoctrination of the principles and tenets of a particular sect and on proving its superiority over the others. Al-Mawrid has been established to redress and reform this state of affairs. Hence, the objectives of the Institute are to conduct and facilitate academic and research work on Islamic Sciences, to educate people on its basis and to publish and disseminate it through all available means. The salient features, of the strategy adopted to achieve these objectives, are: Research and Academics I.
To award Fellowship to established intellectuals, who have demonstrated excellence in scholarship and are accredited with academic work of original and seminal value, and whose personalities and works are widely acclaimed across the board among scholars. To award project based affiliation to scholars considered equal to the project(s) identified by the Institute or proposed by the personnel themselves and approved by the Institute. To provide necessary environment to facilitate the work of Fellows and scholars, which includes maintenance of library and provision of other requisite logistics. Education and Training I.
To arrange short courses, seminars and workshops on religious subjects. To develop Distance Learning Courses for online education. To help train and induct fresh apprentices, assistants, and scholars for the planned projects. Communication and Dissemination I. To publish Islamic Research Journals in Urdu, Arabic and English. To set up websites of the Institute in Urdu, Arabic and English. To publish works of the academic personnel attached with the Institute and produce their lectures etc.
In audio/video cassettes and also on compact discs. To introduce, on an extensive basis, the works of the researchers and scholars associated with the Institute. To focus special efforts on the widespread introduction of the Institute and its objectives. Following is a list of the important academic and research projects that the Institute has planned: 1.
Translation and exegesis of the Holy Qur’an under the title al-Bayan. Explanation of the contents of Islam at a scholarly level under the title Mizan. Mufradat-ul- Qur’an (Diction, vocabulary and terms of the Holy Qur’an). ‘Arab-ul- Qur’an (Inflexions of the words of the Holy Qur’an). Asalib-ul- Qur’an (Expressions of the Holy Qur’an). ‘Alam-ul- Qur’an (Proper names in the Holy Qur’an).
Tarikh-ul- Qur’an (History of the compilation and preservation of the Holy Qur’an). Exposition of major themes of Judeo-Christian Scriptures. Recompilation of the Hadith and Athar literature with explanation thereof. Biography of the Holy Prophet (pbuh).
Biographies of the Companions (rta) of the Holy Prophet (pbuh). History of the Muslims. Investigation of the important and controversial Ahadith and the religious views. Comparative study of the Farahi school of thought. Analysis and critique of contemporary views and ideologies.
The Institute plans to establish an educational institution The Institute of Islamic Sciences for religious education. It also has plans to set up a television channel ‘Danish’. Two monthly journals — Mr Javed Ahmed Ghamidi’s Ishraq and Mr Shehzad Saleem’s Renaissance — are published as organs of the Institute. The following websites under the aegis of the Institute are also disseminating the message of Islam through various means including Distance Learning Courses. Mr Moiz Amjad’s website: Mr Shehzad Saleem’s website: Mr Shehzad Saleem’s website: Mr Manzoor ul Hassan’s website: Mr Naeem Ahmed Baloch’s website: A website of the Institute has also been developed with the URL ‘’. A query department is also functioning in the Institute to entertain religious and intellectual queries.
Regional Centers Regional centers of the Institute function under the banner, Danish Sara. These are currently established at the following places: Danish Sara, Gujranwala Director: Mr Fayyaz Ahmed Address: House No.
15, Street No. 18, Block Y, People’s Colony Gujranwala. Residence: 276 207 Danish Sara, Multan Director: Mr Ikram Ullah Address: Ali Arcade, First Floor, Shop No.7, Multan.
Office: 550 861 Mobile: 0300 634 2549 Email: Danish Sara, Hyderabad Director: Mr Nadir Ali Address: A/7, Mir Fazal Town, Unit No. 9, Latif Abad, Hyderabad. Office: 85 227 Residence: 815 227,866 215 Email: Danish Sara, Rawalpindi Director: Mr Nasir Mustafa Address: House No. DV 10, Muhalla Dannah Hardu near Block F Satellite Town, Rawalpindi. Office: 441 5364 Residence: 441 3703 Danish Sara, Karachi Director: Mr Rehan Ahmed Yousufi Address: First Floor, Snow White Center, Bahadur Abad Chorangi, Karachi.
Office: 494 2445 Residence: 455 2713 Email: Danish Sara, Dera Ghazi Khan Director: Dr Zafar Ejaz Address: House No. 38, Block No. 40, Dera Ghazi Khan. Residence: 471 557 Email: Board of Governors The management of the Institute is with a Board of Governors. The members of the Board come from different walks of life. They are fully committed to the development of the Institute. Founder President: Mr Javed Ahmad Ghamidi Fellow, Al-Mawrid Institute of Islamic Sciences, Lahore.
Chairman: Mr Muhammad Rashid Farooqi Director, Sheikh Wilayat Ahmad & Sons, Karachi. Vice Chairman: Mr Shehzad Asghar, Director, Style Textile (pvt) Ltd., Lahore. Secretary General: Mr Shakeel-ur-Rehman Director, Snowhite Dry Cleaning, Karachi. Secretary Finance: Mr S M Saeed Allahwala Director, Kohinoor Chemical Industries Ltd., Karachi. Members: Mr Altaf Mahmood Chaudhry Director, Altaf & Company, Lahore.
Mr Parvez Hashmy Chairman, Creative Group, Lahore. Mr Muhammad Anees Mufti Director, Watt & Volt Co., Metal Farming Group of Companies, Lahore. Mr Shehzad Alam Chief Executive, Unitech Electronics (pvt) Ltd., Lahore. Mr Muhammad Nisaar Director, Bilal Enterprises, Karachi. Mr Nasir Usman Kalia Director, K B Sarkar & Company (pvt) Ltd., Karachi. Mr Mukhtar Ali Manager Purchase, Kakasian Group of Companies, Karachi. Dr Muhammad Farooq Khan Psychiatrist, Mardan.
Mr Muhammad Hanif Director, H.M. Hanif & Co., Karachi. Mr Muhammad Yunus Zindani Proprietor, Swiss Gold Jewelers, Karachi. Mrs Tariq Rehman Chairperson, Executive Committee, Fatimah Memorial Hospital, Lahore.
Dr Abdul Quddus Alvi Director, Standpharm Pakistan (pvt) Ltd., Lahore. Dr Munir Ahmed Director, Standpharm Pakistan (pvt) Ltd., Lahore. Mr Muhammad Ali Durrani President, Wise Education Society, Lahore. Mr Saleem Safi Bureau Chief, NNI, Peshawar. Dr Khalid Zaheer Assistant Professor, LUMS Edited by: hkhan on Wednesday, August 23, 2006 12:23 PM I want to select a course but I can click on 'More' only. I cannot Select it. Please go to Courses offered icon on home page.
A list will appear. You may click on 'More' to see details of each and the click on 'Select' once decided. Our suggestion is you start with 'Religion of Islam' and 'Revelation of Qura'n/Nazool e Qura'n.' I have registered for 2 courses and have downloaded and printed the materials for The Religion of Islam course.
If I have any difficulties, I will contact you. I have one comment. Most distance learning / correspondence courses alllow open book tests. I was wondering why you mentioned the comment about not referring to the materials when doing a quiz. Asalaam u Alaykum I can only answer from a students perspective. As I understand, the objective is to read the module with a view to learn from it. The questions are usually very straight forward and you have an MCQ format.
E choose the right answer or the right combination of the answers. With reference to religion of Islam module, they are not more than 4-5 pages each. With personal experience, I would say if you have read each module well, you should not require to consult it. The exam tests your understanding and its depth and also your grasp of the subject. It is also set against time.
As I understand, take the exam after you have read the module thoroughly and understood it. The test then becomes a challenge and more understanding. You find your own depth and understanding. This is self study.
We are studying to learn and improve our akhrat (eternal life) not for glorious grades for worldly fame. If there are areas highlighted that we get wrong, we can always go back and read them again. If you are a new member, I would also add, once you have done 2-3 modules, you can begin to predict what may be asked as a question. So whilst doing your reading you can highlight, what you feel is a near cert to be asked. Revise them again. They are usually the important and essential bits of the module.
You will soon find out that you are 70-80% correct. Lastly, all these are guidelines, as I see it, you are learning to improve your knowledge and akhrat.What ever way you find helpful is acceptable. It is not the grade of the module that is important, it is the final grade that we are working towards. Kind regards Waseem (student of Studying-islam) I found out about your project recently and was pleased to find good source for Islamic education. However, I was just browsing through your forums and got little discouraged by some questions and answers. (such as covering, prayers of women). The answers I saw or fatawas were from the stand point of the understanding by the people who take any hadith and derive the conclusion without really looking deep into the matter.
I am wondering if you can kindly tell me what is the qualification of your teachers and where have they gotten their knowledge from. The reason I am so picky about this is that I was born and spent my first nineteen years in Pakistan getting the education of Islam by the word of mouth and different mullahs. I was pretty disinterested in the subject of Islam since I beleived that there was no need to get the knowledge since I was born Muslim and thus have all the knowledge which I want and secondly I was preached that Islam is so strict that it is impossible to follow without giving up everything and being a woman it means just staying at home as a maid and servant to my husband with no opinion or voice of my own.
Biggest problem was that I developed the fear of Allah instead of Love of Allah which was poured into my heart with the talk of punishment and fire from each lecture. Alhamdolillah, Allah opened my eyes to the truth and more I am finding about Islam more amazed and angry I am getting at the so called scholars (not all of them) of our country who are driving people away rather them bringing them back to the fold of Islam. Right now I am studying Islam through two other universities and couple of intensive projects and also teaching in an Islamic School. I do not have time to waste my time with an organization which I will mistrust for giving me right knowledge. I sincerely wish to find out who is running this project and if I can trust it for my Islamic knowledge.
Wassalaam MK Dear MK, Thank you for your feedback. Please see the intro to Almawrid Institute of Islamic Sciences above for details. Best wishes wassalam Team at Studying Islam I am having difficulty choosing and starting a course.Yousuf. To start the Studying Islam course, you register your details and are given a user name and password.
When you enter these, you log in. After logging, you will come to the Home page. On the right top corner is LMS (learning management system). Click on it and it will take you to the list of courses offered.
If I am right there are 17 topics to choose from. You can choose any three at a time. Please click on three of them. I would recommend religion of Islam and Revelation of the Qur'an to be the starting topics. When you have chosen these, studying Islam course management will send you an e-mail accepting you on the course and name of your tutor, who you can e-mail if you have any problems. This happens within 24 hours of your requesting to be accepted for those courses. Download how to install thera total war freedom.
Once you have been accepted, you log in, click LMS, go to your now registered course and click on it. You will see the list of modules under the topic. Click on the first module and you will see documents with/without arabic text. Click on one of these that you want and you will see the contents of that module. Print this and start reading.
Depending upon the way you feel comfortable and your basic knowledge of Islam, you will soon find out, how many times you need to read it. Once you have read it a couple of times. Go back to LMS, registered course and click on to your chosen topic. Then click on it. Under document you will see 'TEST.' Click on it, when you feel you are ready, and you can take the test on that module. The test is timed so make sure you are ready before taking it.
Once you have completed all the modules, proceed to register for the next module. I would also recommend clicking on the 'Forum' on the home page. It will give you two options, course/general forums. Go to course forums and check the debate and questions for your topic. Do ask questions and queries and also have your say in the debate and discussions. If you still have any problems, please do not hesitate to let us know.
Kind regards Waseem Salam 3alaykoum 3aid Moubarak. I pray Allah SWT that he accepts our fasting and our deeds of the holy month of ramadan.
I would very much appreciate being put in contact with students in my area (North East of France, Belgium and Luxembourg). Thank you again for putting together such a good site and may Allah reward you all for your efforts. Salam 3alaykoum jamk Salam, So happy for the study and I am willing and prepared to acquire the best out of your institution. How will the course be conducted? When will it commence? Wasalam Musa The courses can be commenced anytime once selected it from LMS on home page and files received(usually within 24 hours of selecting). Student Affairs I am unable to use urdu courses.
Everytime I receive the following message: unable to find the font for some of the material. Only some of the arabic verses could be opened; the rest comes blank. I even downloaded latest version of adobe acrobt (7.0.8), but no help. Sincerely, shahzad Plz also try, 'parhney mein dushwari' This will offer downloading a file which you may do.
Student Affairs. I want to ask whether the study material of the course can be saved in the adobe acrobat reader or not.i can't find any way how to save it.i'll be obliged if you guide me how to save the material in my computer for easy study. Neel The course opens in Adobe reader and it gives an option to save.
Just click on the save box on the top left hand side. Student Affairs. I was enrolled for the course, I really appriciated the work being done in that particular regard. I have taken two Exams in 'DEEN-E-ISLAM' course, will continue but will be a bit slow process to go ahead as being very busy with job. I would personally like to have a different way of taking exames, rather being subjected to web based Exames. Faiz As for the courses one need not worry about the time factor.
Javed Ghamdi Quran Translation
One of the comforts with our courses are that these can be done in one's own time span. The exam method is a multiple choice one and helps brainstorming to bring to the surface what you learnt. Deenul islam and nazool e Qura'n are good ones to start with as a matter of fact. MashaAllah, the work that you people are doing are really worth praying for and hence I and my friends and family do so.
Lately, I have been visiting, and to learn by reading the article, books and other site contents. There are a lot of gaps in our understanding of Islam while we are living in the conventional environment prevailed in Pakistan and other South East Asian countries. These have to be filled and for that we are trying. Please pray for me, my family, my friends, and all the Muslims to come close to Allah's Will by learning the real Islam. My warm regards and wished to the entire team.
May Allah Almighty bestow upon us all His blessings. Sama I must congratulate the Studying Islam team for their unconditional efforts towards spreading the knowledge of Islam. My Instructor Mr. Jahangeer Hanif has been very helpful in terms of answering my questions promptly. I really appreciate his co operation. M.R 'My readings have been very enlightening. I have always felt my Christian faith had been lacking something.
As if the Catholic church had been hiding something from the faithful. Then from what I have heard, gospels have been removed. This is heresy. My readings of the Qu'ran have shown me much truth and have caused me to consider reversion. I would like to find someone in my area to study with, or even a mentor to guide me through my learning. This would be a great help.
If this is not possible, I will study and do the best I can. Also, if the is a mosque or place of study where I can go in my area, that would be helpful. Scott 170607 As Salamu Alaikum As you probably know, Islam is under crisis, and educating people on Islam has become a necessity. First and foremost, educating ourselves (already muslims) is primary, so that we can be comfortable to talk to the non-muslim community worldwide. Living in Canada has made this a challenge. Even though i persue Islamic education out of my own ambitions, i have found the need to step up, educate myself and speak up not only to defend this great and true religion, but to explain it to the many struggling people in the world who are sincerely seeking the truth, but they rather ignore Islam due to our unfortunate misrepresentation in the muslim world. Great Islamic scholars such as Sheikh Hamza Yusuf, which is playing an incredibly huge role in defending this religion is an inspiration, and resources such as 'studying-islam' is the motivation to persue the same challenge that Sheikh Hamza Yusuf has put himself through.
I hope to use your resource to better myself so that i can better the Islamic community as well as clarifying and preaching the true Islam. May Allah bless you for your service, Jazakah Allahu Khair (may God grant you peace) R.A 210707 salaam alaikum i got interested in 'quran for all' because of the claim made that it was designed for those who can read the quran but not understand the arabic i have a few questions - has this method proven successful over others? - was the choice of suras purposeful in this regard? Quote: Asalaam Alaikum, Although I have been reading the Quran and the hadith since I reverted to Islam in May of 2001, I have learned more about the Quran through the the courses offered on this website. I believe the various series of lessons regarding the Quran should be a prerequisite for all new Muslims, and for any Muslim who wants to understand his religion better. Inshallah, this website will continue to prosper and provide needed education to the Muslim ummah. Ibrahim PAKISTAN Posted - Tuesday, March 07, 2006 - 8:27 AM Well Br.
Rehman If U can READ urdu Text then U can Join the Correspondance Arabic Course of BASIC ARABIC GRAMMER from the 'Sho'ba e Khat-o-Kitabat' of Quraan Academy, 36 - K, Model Town, Lahore. PLZ write to Them if u Want.
Allah aap ki Madad Fermay. Aameen & Aslam Sb aap Nai NET per Hindi main Islamic Litrature k liyay koee SEARCH ki hai kia????? & for Those who WANT to Do Courses in the Institution of Al-Mawrid Plz Contact Me in Person at 03 OR meet Me in Al-Mawrid between 10am - 1pm (Mon - Wed) Regards Hafiz Ibrahim Jump To: Page 1 of 2.
. Tablighi Jamaat (: تبلیغی جماعت, Tablīghī Jamā‘at;: جماعة التبليغ, Jamā‘at at-Tablīgh;: তাবলীগ জামাত;: तबलीग़ी जमात; English: Society for spreading faith) is a non-political global missionary movement that focuses on urging Muslims to return to primary Sunni Islam, and particularly in matters of ritual, dress, and personal behavior. The organisation is estimated to have between 12 million and 150 million adherents (the majority living in South Asia ), and a presence in somewhere between 150 and 200 countries. It has been called 'one of the most influential religious movements in 20th century Islam'. The movement was revived in 1927 by in India in accordance to the teachings and practices that take place in and Ashabus. Its stated primary aim is spiritual reformation of Islam by reaching out to across social and economic spectra and working at the grassroots level, to bring them in line with the group's understanding of Islam.
The teachings of Tabligh Jamaat are expressed in 'Six Principles' (, Ikhlas-e-Niyyat, Dawat-o-Tableegh). Tablighi Jamaat believes that Muslims are in a constant state of spiritual in the sense of fight against evil, the weapon of choice is (proselytization) and that battles are won or lost in the 'hearts of men.' Tablighi Jamaat began as an offshoot of the, and a response to perceived deteriorating moral values and a supposed negligence of aspects of Islam.
It expanded from a local to a national to an international movement. Tablighi Jamaat denies any affiliation in politics and (jurisprudence), focusing instead on the Quran and Hadith, and states that it rejects violence as a means for evangelism, (although some have complained that adherents have become involved in politics in Pakistan). Tablighi Jamaat has claimed to avoid electronic media and in favor of personal communication for proselytising, although prominent Tablighi personalities such as are featured on an extensive range of Internet videos and often appear on TV. Tablighi Jamaat attracted significant public and media attention when it announced plans for the largest mosque in Europe to be built in London, United Kingdom.
Contents. History The emergence of Tablighi Jamaat represented the intensification of individual reformation aspects of the original Deobandi movement. It was also a continuation of the broader trend of Islamic revival in India in the wake of the collapse of Muslim political power to the Maratha Empire and the subsequent consolidation of the British rule. The emergence of Tablighi Jamaat also coincided closely with the rise of various Hindu proselytizing movements such as (purification) and (consolidation) which launched massive efforts in the early twentieth century to reconvert Hindus who had converted to Islam and Christianity. Origin The practices and teachings in the prophets mosque in madina and asabus Muhammad Ilyas, the founder of Tablighi Jamaat, wanted to create a movement that would enjoin good and forbid evil as the decreed, as his teacher dreamed of doing. The inspiration for this came during his second to in 1926. What he lacked in scholarly learning, presence, charisma or speaking ability, he made up for in zeal.
He initially tried to establish a network of mosque-based religious schools to educate the Muslims about Islamic beliefs and practices. Shortly afterwards, he was disappointed with the reality that these institutions were producing religious functionaries, but not preachers. Muhammad Ilyas abandoned his teaching post at in and became a missionary for reforming Muslims (but he did not advocate preaching to non-Muslims). He relocated to near, where this movement was formally launched in 1926, or 1927. When setting the guidelines for the movement, he sought inspiration from the practices adopted by Muhammad at the dawn of Islam. Muhammad Ilyas put forward the slogan,: '!اﮮ مسلمانو!
مسلمان بنو', 'O Muslims, become true Muslims!' This expressed the central focus of Tablighi Jamat: their aim to renew Muslims socially by uniting them in embracing the lifestyle of Muhammad. The movement gained a following in a relatively short period and nearly 25,000 people attended the annual conference in November 1941. At the time, some Muslim Indian leaders feared that Muslims were losing their religious identity to the majority culture. The movement was never given any name officially, but Ilyas used to call it Tahrik-i Imaan. The region where TJ started around was inhabited by the, a ethnic group, some of whom had allegedly, and then re-converted to Hinduism when Muslim political power declined in the region, lacking the necessary acumen (according to one author, Ballard) required to resist the cultural and religious influence of Hindus, prior to the arrival of Tablighi Jamaat. Expansion.
In The group began to expand its activities in 1946. The initial expansion within South Asia happened immediately after the partition of India in 1947, when the Pakistan Chapter was established in the hinterlands of town near, Pakistan.
The Pakistan Chapter remained the largest until Bangladesh became independent from Pakistan in 1971. Today, the largest Chapter is Bangladesh followed by the second largest in Pakistan. Within two decades of its establishment, the group reached Southwest and Southeast Asia, Africa, Europe, and North America.
The Tablighi Jamaat's aversion to politics, and also its lack of any direct and practical economic-political-social viewpoints, like the occupation of Palestine, helped it enter and operate in societies, especially western countries and societies where politically active religious groups faced restrictions. Foreign missions The first foreign missions were sent to the (western ) and Britain in 1946. The United States followed and during the 1970s and 1980s the Tablighi Jamaat also established a large presence in continental Europe. In France it was introduced in the 1960s, and grew significantly in the two decades following 1970. In Europe Tablighi Jamaat focused on marginalized populations — 'migrant workers deprived of any cultural access to European society, `lost` teens, drug addicts'.
It peaked in popularity and numbers in Europe between the mid-1970s and mid 1980s, and declined thereafter (in France it reportedly started to decline around 1989 ) as young people from Muslim families, educated in Europe, began to seek 'a more intellectual framework for their faith', and moved toward Islam. In France, as of 2004, it was represented on the. During the first half-decade of the 21st century Tablighi Jamaat went through a major revival in France, reaching 100,000 followers by 2006.
However, the United Kingdom is the current focus of the movement in Europe, primarily due to the large South Asian population that began to arrive there in the 1960s. By 2007, Tablighi Jamaat members were situated at 600 of Britain's 1,350 mosques. After the collapse of the Soviet Union in 1991, the movement made inroads into Central Asia. As of 2007, it was estimated that 10,000 Tablighi Jamaat members could be found in, that was largely driven by Pakistani members initially. The estimates that nearly 50,000 members of Tablighi Jamaat are active in the United States. As of 2008, according to one estimate the organization had a presence in nearly 200 countries and a total following of between 100 and 150 million people. By some measures this made Tablighi Jamaat the largest Muslim movement in the World.
The majority of the followers of the Tablighi Jamaat live in South Asia. Another source (Pew Research Center’s Religion and Public Life project) estimates there are between 12 and 80 million adherents, spread across more than 150 countries. An attempt at expansion among the Muslim in Vietnam has been halted by Vietnamese government controls, however, the loss of the Salafis among Chams has been to be benefit of Tablighi Jamaat. Beliefs and objectives Members of Tabligh Jamat are allowed to follow their own as long as it does not deviate from Islam.
Tablighi Jamaat defines its objective with reference to the concept of, the proselytizing or preaching of Islam. Tablighi Jamaat interprets Dawah as only and defines its objective within the framework of two particular Qur'anic verses which refer to this mission.
Those two verses are: Who is better in speech than one who calls (men) to, works righteousness, and says, 'I am of the muslims (those who submit to Allah) '? — Qur'an sura (chapter) 3 , ayah (verse) 104 Tablighi Jamaat encourages everyone to fulfill the Islamic requirement of dawah even if the person falls short of strong religious intellect. This was different from the other Islamic movements which were mainly -led and extended their leadership roles to the religious scholars. Tablighi Jamaat also disagree with the prevailing idea that the highest standards of Islamic scholarship and ethical standards were prerequisites for proselytising, and promote dawah as a mechanism of self-reform.
Like Salafists, Tabligh seek a 'separation in their daily life from the `impious` society that surrounded them'. The only objective of Tabligh Jamaat, overtly stated in most, is that Muslims adopt and invite for the Islamic lifestyle, exemplified by Muhammad, in its perfection. This involves a detailed: 'followers must dress like the Prophet, sleep as he did on the ground, on one's right side'; enter bathrooms leading with the left foot, but put pants on leading with the right foot; do not use a fork when eating, instead use your index finger, middle finger and thumb; men shave their upper lips, but let their beards grow; their pants or robes should be above the ankle 'because the prophet said letting clothes drag on the ground is a sign of arrogance'. The movement encourages Muslims to spend time out of their daily routine in the tablighi activities so that the rest of routine could be harmonised with Tablighi lifestyle. Adherents are also encouraged to enroll in Deobandi madaaris (found around the world) to deepen their faith. The method adopted by Muhammad Ilyas was to organise units (called jamaats,: جماعاتِ meaning Assembly) of at least ten persons and send them to various villages or neighborhoods to preach. These outings, Dawah tours (see below), are now organized by TJ leaders.
In these tours, emphasis is laid on 'A about virtues of action' (imitating Muhammad). In the ahadith (reported sayings of the Islamic prophet Muhammad) of fazail (virtues) these has been called (faith) and Ihtisab (for the sake of Allah) and TJ believes this is the most vital deriving force for reward in (afterlife). TJ founder Ilyas preached that knowledge of virtues and A'amalu-Saliha (Good Deeds and Actions) takes precedence over the knowledge of Masa'il (jurisprudence). Knowing jurisprudence detail (Fara'id (mandates) and Sunan (traditions) of Salat) is useful only if a person is ready to perform rituals such as offering.
They insist that the best way of learning is teaching and encouraging others, with the books prescribed by Tabligi Jamaat Movement in the light of Quran and Hadith stories of Prophets, (Companions of Prophet) and Allah ('Friends of Allah'). Even though there are publications associated with the movement, particularly by, the emphasis has never been on book learning, but rather on first-hand personal communication. A collection of books, usually referred as Tablighi Nisaab (Tablighi Curriculum), is recommended by Tabligh Jamaat elders for general reading. This set includes four books namely (, and ). Tablighi ethic discourages social engagement or participation with some non-orthodox customary and ceremonial rituals which are usually extravagantly followed in South Asia.
For example, marriages are performed en masse at annual congregations and other similar mass meetings, so that the costly celebrations common in South Asia are avoided. In its early days and in South Asia, the Tabligh movement aimed to return to orthodoxy and 'purify' the Muslim religio-cultural identity of heterodox or 'borderline' Muslims who still practised customs and religious rites connected with Hinduism. Especially to counteract the efforts of Hindu proselytising movements who targeted these often recently converts from Hinduism. Unlike common proselytising movements, has TJ mostly focused on making Muslims 'better and purer' and ideally ', rather than preaching to the non-Muslims. This is because (it believes) dawah to non-Muslims will only be effective (or will be much more effective) when a Muslim reaches 'perfection'. Six principles TJ visits a village or neighborhood, invites the local Muslims to assemble in the mosque and present their message in the form of Six Principles. These six principles were derived from the lives of the companions of Muhammad.
It is stated in one narration, 'My Sahabah (companions) are like guiding stars, whosoever follows any one of them will be guided.' Muhammad Ilyas articulated six demands in the form of Six Principles which are quintessential to Tablighi Jamaat's teachings. These six principles are:.: 'Imaan - An article of faith in which a Muslim accepts that there is no worthy worship but Allah and Muhammad is his last messenger'.: 'Prayer - Five daily prayers that are essential to spiritual elevation, piety, and a life free from the ills of the material world'. and: 'The knowledge and remembrance of Allah - conducted in sessions in which the congregation listens to preaching by the emir, performs prayers, recites the Quran and reads from the books comprising Riyadhu As-Salehin', Muntakhab Ahadith (Collection of authentic Ahadith without commentary), Hayatus Sahaba and Fadhaa'il-e A'maal Vol 1 & 2 among other books.: 'Honoring a Muslim - The treatment of fellow Muslims with honor and deference'. Ikhlas-e-Niyyat: 'Sincerity of Intention - Reforming one’s life in supplication to Allah by performing every human action for the sake of Allah and toward the goal of self-transformation'. Dawat-o-Tableegh : 'Inviting and Preaching - The sparing of time to live a life based on faith and learning its virtues, following in the footsteps of the Prophet Muhammad, and taking His message door to door for the sake of faith.
' Organization. The Tablighi Jamaat movement in is mostly based here. Tablighi Jamaat follows an informal organizational structure and keeps an introvert institutional profile. It has been described as 'a free-floating religious movement with minimal dependence on hierarchy, leadership positions, and decision-making procedures.'
It keeps its distance from mass media and avoids publishing details about its activities and membership. The group also exercises complete abstinence from expressing opinions on political and controversial issues mainly to avoid the disputes which would accompany these endorsements. As an organisation, Tabligh Jamaat does not seek donations and is not funded by anyone, in fact members have to bear their own expenditures.
Since there is no formal registration process and no official membership count has ever been taken, the exact membership statistics remain unknown. The movement discourages interviews with its elders and has never officially released texts, although there are publications associated with the movement (usually referred as Tablighi Nisaab (Tablighi Curriculum). The emphasis has never been on book learning, but rather on first-hand personal communication. The organisation's activities are coordinated through centres and headquarters called Markaz. Tablighi Jamaat is maintained from its international headquarters, called, in the Nizamuddin West district of, India, from where it originally started. It also has country headquarters in over 200 countries to co-ordinate its activities.
These headquarters organize volunteer, self-funding people in groups (called jamaats), averaging ten to twelve people, for reminding Muslims to remain steadfast on path of Allah. These jamaats and preaching missions are self funded by their respective members. Amarat- is title of supervisor(doyen) in the Tabligh Jamaat and the attribute largely sought is the quality of faith, rather than the worldly rank. The ameer of Tabligh Jamaat is appointed for life by a central consultative council ( shura) and elders of the Tabligh Jamaat. The first ameer was, later succeeded by his son and then.
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During sometime in 1992, 3 years before the time of his demise, Maulana (cleric) Inaamul Hasan, formed a 10-member Shura (committee) to appoint an ameer. This 10 member shura committee consisted of Maulana Saeed Ahmed Khan Sb (Rh), Mufti Zainul Abideen (Rh), Maulana Umar sb palanpuri (Rh), Maulana Izhar ul Hasan (Rh), Maulana Zubair ul hasan (Rh), Miyaji Mehraab sb (Rh), Haji Abdul Wahab Sb (DB), Haji engineer Abdul Muqeet sb (Rh), Haji Afzal sb (Rh) and Maulana Muhammad Saad Kandhalwi (DB). In 1995, after the demise of Maulana Inaamul Hasan sb (Rh), this shura consulted in Markaz Nizamuddin for the selection of Ameer, but instead of one ameer entire shura agreed upon that there will be 3 faisals,but as of 2015 after the demise of Maulana zubair only one faisal was left that was Maulana Saad kandhalwi, great grand son of Maulana Ilyas kandhalwi Who started tablighi movement with the guidance of Allah subhanatala,there lineage goes till Abu-Bakr siddiq (R.A)the sahaba of Muhammed (SAS). Now Maulana Saad is the Ameer of the jamaat accepted by the whole world tablighi brothers except few.
The work has fourfold now with one leadership with better results Alhamdulillah. The Ameer has got lot of patience and he forgives everyone who ever says bad about him and prays for them and ask everyone to be good with them.
Activities and traditions. Dry-dock parable: Man is a ship in trouble in tumultuous sea. It is impossible to repair it without taking it away from the high seas where the waves of ignorance and the temptations of temporal life assail it. Its only chance is to come back to land to be dry-docked. The dry-dock is the mosque of the jamaat. — from the book Travellers in Faith The activism of Tablighi Jamaat can be characterised by the last of the Six Principles. This principle, Tafrigh-i-Waqt (English: sparing of time) justifies the withdrawal from World, though temporarily, for travelling.
Travel has been adopted as the most effective method of personal reform and has become an emblematic feature of organisation. They describe the purpose of this retreat as to patch the damages caused by the worldly indulgence and occasionally use the dry-dock parable to explain this. These individual jamaats, each led by an ameer, are sent from each markaz across the city or country to remind people to persist on the path of God. The duration of the work depends on the discretion of each jamaat.
A trip can take an evening, a couple of days or a prolonged duration. Khurūj (proselytising tour) largest Islamic movement, Tabligh Jamaat encourages its followers to follow the pattern of spending 'three nights a month (Seh Roza),40 continuous days a year (Chilla), and ultimately 120 days at least once in their lives engaged in tabligh missions'. During the course of these tours, members are generally seen dressed in simple, white, loose-clothing, carrying sleeping bags on their backs. These members use mosques as their base during this travel but particular mosques, due to more frequent tablighiyat activities, have come to be specifically associated with this organisation.
These mosques generally hold the periodic, smaller scale convocations for neighbourhood members. During their stay in mosques, these jamaats conduct a daily gasht, which involves visiting local neighbourhoods, preferably with the help of a guide. They invite people to attend the prayer at their mosque and those who attend are delivered a sermon after the prayers, which essentially outlines the Six Principles.
They urge the attendees to spend time in tabligh for self reformation and the propagation of Islam. Also the regular activities like eating, sleeping etc. Are also carried out in the mosques. Generally, the assumed role of these jamaat members cycle in a way that they may be engaged as a preacher, a cook or as a cleaner at other times. Among Tabligh Jamaat members, this is generally referred to as khidmat which essentially connotes to serving their companions and freeing them for tablighi engagements. The members of the Jamaat are assigned these roles based on the day's mashwara.
The markaz keeps records of each jamaat and its members, the identity of whom is verified from their respective mosques. Mosques are used to assist the tablighi activities of individual jamaats that voluntarily undertake preaching missions. Members of a jamaat, ideally, pay expenses themselves so as to avoid financial dependence on anyone. Ijtema (annual gathering).
(World Gathering) of Muslims at Tongi, Bangladesh An annual gathering of followers, called ijtema, is summoned at headquarters of the respective countries. A typical ijtema continues for three days and ends with an exceptionally long prayer. These gatherings are considered moments of intense blessings by Tabligh Jamaat members and are known to attract members in excess of 2 million in some countries. The oldest ijtema of the World started in Bhopal, capital city of Madhya Pradesh, India. It attracts people from all over World. Almost 2 million people gather for this annual gathering.
The largest of such annual gatherings is held in Bangladesh. The Bengali gathering, called (World Gathering), converges followers from around the World in near, Bangladesh, with an attendance exceeding 3 million people. The second largest Tabligh Jamaat gathering takes place in, Pakistan which was attended by approximately 1.5 million people in 2004. In 2011 Pakistan divided the Ijtema into two parts and total 1 million People attended each of the two Ijtema.
Role of women In TJ women are encouraged to stay home, and to choose a life of 'segregation between female and male'. However they also proselytize, discussing among themselves in small groups the basics of Tabligh and traveling with their husbands on proselytizing trips. Tabligh inculcates in them that dawah is also important alongside taking care of their spouses or taking care of their children. According to a 1996 study by Barbara Metcalf, in TJ women were encouraged to participate since the beginning of the movement. Some scholars objected to the participation of women, but Muhammad Ilyas slowly gained their support and the first jamaat of women was formed in Nizamuddin, Delhi. Accompanied by a close male relative, (محرم), that is husband, brother, father or son, women are encouraged to go out in jamaats and work among other women and family members while following the rules of modesty, seclusion and segregation. They observe strict rules of hijab by covering their faces and hands.
Jamaats of women sometimes participate in large annual meetings; otherwise, they commonly hold neighbourhood meetings. Since South Asian Islamic culture discourages women from going to the mosque and saintly shrines, these venues offer an opportunity for women to pray together and congregate religiously. In many modern Islamist movements, women have been relegated to a domestic role. Tablighi Jamaat tends to blur the boundaries of gender roles and both genders share a common behavioural model and their commitment to tabligh. The emphasis is on a common nature and responsibilities shared by both genders. Just as men redraw the gender roles when they wash and cook during the course of da'wa tours, women undertake the male responsibility of sustaining the household. Women do not play any role in the higher echelons of the movement, but their opinions are taken into due considerations.
Women and the family members are being to told to learn Quran and follow 5 Amaals in every day life, Taleem of Ahadees, Quran recitation,6 Points muzakera, and mashwara for daily life work and fikr for the whole world as people from around the world will be coming and they are the one who has to learn before they teach. Controversies. Mushawara after Bayan Subh at Tablighi Jamaat center in Cot Goh, alleged connections to terrorism In France, as many as '80% percent of the Islamist extremists have come from Tablighi ranks, prompting French intelligence officers to call Tablighi Jamaat the 'antechamber of fundamentalism.'
' Among those who have been members of TJ in France are (the only person to be charged in the United States in the September 11 attacks), a young Frenchman who died fleeing the 2001 American in Afghanistan, and, an Algerian-born Frenchman and admitted member of who was convicted in 2005 of plotting to blow up the U.S. Embassy in Paris. In a foiled January 2008 bombing plot in Barcelona, Spain, 'some media reports' stated that a Muslim leader in the city stated that the fourteen suspects arrested by police in a series of raids (where bomb-making materials were seized) were members of Tablighi Jamaat. Other terrorist plots and attacks on civilians that members of Tablighi Jamaat have been connected with include the, the, the, the, the, and. Former employee Philip Haney described Tablighi Jamaat as part of a 'trans-national Islamist network' that was also affiliated with the Dar Al Uloom al Islamiyah mosque in San Bernardino, which terrorist attended frequently. Assistant Director Michael Heimbach said 'We have significant presence of Tablighi Jamaat in the United States and we have found that used them for recruiting.' The 's report on Tablighi Jamaat states: The available data today indicates that TJ, at least in the preponderance of locations around the World where it is found, can be considered ipso facto a passive supporter of jihadist groups via its reinforcement of strict Islamic norms, intolerance of other religious traditions and unwavering commitment to Islamizing the entire planet.
However, its eschewal of politics (at least publicly) has enabled TJ, in most venues, to escape suppression by wary government organs. According to French Tablighi expert Marc Gaborieau, its philosophy and transnational goals include the 'planned conquest of the World'. Many outside observers have described the group as 'apolitical' at least in part because it avoids media and government notice, operates largely in secrecy, and has missionaries that lead austere lifestyles with principled stands against social ills. Three western experts on Islam, for example, have described it as a: peaceful and apolitical preaching-to-the-people movement. —, a former CIA official and an expert on Islam, (author of The Future of Political Islam) completely apolitical and law abiding. —, a prominent authority on Islam at the an apolitical, quietist movement of internal grassroots missionary renewal (While comparing its activities to the for the efforts to reshape individual lives) —, Another describes it as having an 'apolitical stance' which has helped it to penetrate and operate without hindrance in Muslim and non-Muslim societies where politically activist Islamic groups face severe restrictions. —Mumtaz Ahmad However, Tablighi Jamaat members have been involved in politics in Pakistan, and in the West, a number of young men have passed through the group on their way to an extreme, militant interpretation of the religion.
Javed Ahmad Ghamidi Lectures
In Pakistan, prime minister (whose father was a prominent Tablighi member and financier) helped Tablighi members take prominent political positions. For example, in 1998, Muhammad Rafique Tarar, a Tablighi sympathizer, took the ceremonial presidency while, in 1990, Lt. Javed Nasir assumed the powerful director-generalship of the, Pakistan's chief intelligence agency. In 1995, after, who was less sympathetic to Islamist causes, returned to the premiership, the Pakistani army thwarted a coup attempt by several dozen high-ranking military officers and civilians, some of whom were members of the Tablighi Jamaat and some of whom also held membership in, a U.S. State Department-defined terrorist organization. In January 2016, in what was 'probably the first time that any restriction has been placed on Tableeghi Jamaat' in Pakistan, the government banned preaching on university campuses, and banned Tableeghi Jamaat (and other non-students) from preaching and staying in campus hostels.
Criticism Due to the orthodox nature of Tablighi Jamaat, they have been criticised for being retrogressive. The women in the movement observe complete for which the Tablighi Jamaat is accused of keeping women 'strictly subservient and second string'.
Tablighi Jamaat has also been criticized within Islamic circles and the major opposition in the Indian subcontinent comes from the movement. One of the main criticisms against them is that the men neglect and ignore their families, especially by going out on da'wa tours. Tablighi Jamaat participants, in response, argue that both genders should be equally engaged in Tabligh. They further say that women, like men, are also urged to carry the responsibility of Tabligh and that men should facilitate women's participation by providing childcare. Many critics, especially those from and, criticize Tabligh Jamaat for their neutral political stance. They say that Islamist forces, during their conflicts with secular or non-Islamist opponents, could have been helped by Tablighi Jamaat followers.
Specifically they criticize the Tabligh Jamaat's neutral position towards issues in South Asia such as the introduction of an (1950s), Islam vs Socialism (1969–1971), communal riots in India in the 1970s and 1980s, the Khatm-e-Nabuwwat Movement (1974), and (1977). The Tablighi Jamaat, in response, states that it is only by avoiding the political debates that the Tablighi Jamaat has been successful in reawakening the spiritual conscience of the followers. The apolitical stance also helped them operate in difficult times, such as during the governments of (1960s) and (1975–77), when other sociopolitical Islamic groups faced restrictions. The difference of opinion regarding political participation also marks the fundamental difference between the Tablighi Jamaat and Islamist movements. While the Islamists believe that the acquisition of political power is the absolute requirement for the establishment of an Islamic society, the Tablighi Jamaat believes that merely the political power is not enough to ensure effective organisation of the Islamic social order. The exclusive focus of the Tablighi Jamaat's attention is the individual, and members believe the reformation of society and institutions will only be effective through education and reform of individuals.
They insist that nations and social systems exist by the virtue of the individuals who form them; therefore, the reform must begin at the grass-roots with individuals and not at the higher level of political structure. TJ have also been accused of insufficient orthodoxy and association with., the former grand mufti of Saudi Arabia is reported to have said that 'Jama’atul-Tableegh. Have many deviations.
They have some aspects of and, so it is not permissible to go with them,' Another Wahhabi cleric, Falih Ibn Nafi Al-Harbi, has reportedly complained that TJ 'are the originator of fictitious tales and baseless stories and people of.' The elders of Tablighi Jamaat are of the view that there are different schools of thought in Islam (like other religions), so emphasis on differences rather than unity will segregate (disamalgamate) and weaken the Ummah (Muslim community).
Notable members The Tablighi Jamaat has no membership lists or formal procedures for membership which makes it difficult to quantify and verify affiliations. Former President of India, Dr.Zakir Husain (politician)Zakir Hussainwas associated with this movement. The former chief minister of Punjab is also a strong supporter of the Tablighi Jamaat.
During his tenure in 2011, 75 kanals of land were purchased for a Tablighi Jamaat mosque at the. Is a prominent member of Tablighi Jamaat. Former singer and pop star had close links with Tabligh Jamaat, and his departure from his professional singing career is attributed to his inclination towards the movement.
Singers, actors and models, including, Bacha, are also affiliated with the movement. Former, and heads of Inter-Services Intelligence, and General of the both became members of Tablighi Jamaat during their service. The Tablighi Jamaat also has a notable following among Pakistani professional:, and the former cricketers, and are active members. Mohammad Yousuf's conversion from Christianity to Islam is widely attributed to the influence of the Tabligh Jamaat.
Other members included are Haji Saifullah, cricketers Hasjim Amla, Moin Ali and many more. List of Amir (Tablighi Jamaat) № Name (birth–death) Term of office 1 Maulana (1885–1944) 1927 13 July 1944 17 years 2 Maulana (1917–1965) 13 July 1944 2 April 1965 20 years, 263 days 3 Maulana (1918–1995) 2 April 1965 10 June 1995 30 years, 69 days 4 1950-2014 1995 2014 19 years, 69 days Notes.
Author – Khursheed Nadeem Translation – Ammar Bakhsh What days and nights do we spend and with what wiles do we spoil our tongues and pens? I opened the Quran before suhūr. Surah was in front of me.
The Lord of the worlds is establishing the proofs of his message on the Jews and the Christians. Simultaneously, He is setting up from among the second branch of Abraham, the Ishmaelites, a new Muslim nation. The crimes of the Children of Israel are being recounted but I see myself in them.
And just then, this question struck me. I was going through ‘Al Bayan’. The (Urdu) translation of the Quran by our illustrious teacher, Javed Ahmad Ghamidi. What a translation it is indeed; a discovery of a new world. ‘Tafhim ul Quran’ had ruled for ages. Syed Abul-A’la Mawdudi had sought to convey the clear Arabic of Quran to clear Urdu. Praised be the Lord that He bestowed upon him a pen drenched in the fountains of heaven.
My companionship with Maulana Mawdudi’s translation of the Quran has led me to ‘Al Bayan’. The secrets of the Quran that were revealed to Imam Farahi; ‘Al Bayan’ is the third step in its path. The wisdom of the Quran that Imam Farahi has decoded in the chambers of Madrasatul Islah, was the first step through this gate.
His works demanded deep pondering over the Quran so as to build the foundations to reach the meaning of the message of Allah. Based on these foundations he even started to write a commentary on the Quran. In a short eventful life, he could only manage to work on the commentary of few of the last Surahs of the Quran.
By the grace and mercy of Allah, his illustrious student, Amin Ahsan Islahi, took forward and completed his mission. Thus, the Taj Mahal of the commentaries on the Quran, ‘Taddabur a Quran’ was built by Imam Amin Ahsan Islahi.
The torch was then passed to Javed Ahmad Ghamidi and Allah blessed him to complete a 5 volume commentary of the Quran; ‘Al Bayan’. There are two pillars of this school. The first is that the language of the Quran is the eloquent Arabic spoken by the Quraysh of Umm Al Qura Makkah. The secrets of the Quran cannot be decoded without knowing that Arabic. The second pillar is that the Quran has a specific coherence and consistency in its discourse. This coherence is in the Ayaat, the Surahs and in the Quran as a whole. The Quran is not a collection of isolated wise sayings; it is a coherent discourse.
Without decoding this coherence the real message of the Quran cannot be reached. The Imams of the commentary on the Quran nod in agreement. However, it was the genius of Imam Farahi that discovered it and made this into a proper science. Imam Amin Ahsan Islahi has unveiled this coherence not in his translation but in his commentary on the Quran. If one picks up just the translation of ‘Taddabur e Quran’ the coherence is not evident. They will have to turn to its commentary.
Though, a seasoned scholar or reader of commentaries can benefit a lot from this; a normal reader of just the translation cannot afford to go into the technicalities of commentaries. Thus, it was necessary to present this coherence in the translation as well, so that even a layman can observe the beauty of the discourse in the book of Allah.
‘Al Bayan’ fills up this need. Ghamidi has written in the introduction of his commentary: “This is an Urdu translation of the Quran. The eloquence of this masterpiece from the heaven is impossible to imitate in any other language. I have however tried to present its message keeping with its coherence in Urdu. In this regard, this will be the first translation in which the coherence of the Quran will be visible in its translation. Thus, there will be no need of detailed commentaries on it.
“ Islam is nothing but a reminder of the Hereafter. Prophets and Messengers are sent to nations to remind and call to this fact. Every Messenger is a Prophet but every Prophet is not a Messenger. A Messenger acts as God’s judgment on earth for a specific nation. The judgement that God promises in the hereafter for all mankind, is established on this earth for that nation. Messengers are sent for nothing but to establish the proofs of the truth. Syedena (Our Master) Muhammad (peace be upon him) was a Messenger.
Allah chose him to establish the proofs for truth for the last time on this earth. Quran is the account of the Messenger’s (PBUH) mission of warning. This mission of warning had many stages. They are in order of occurrence: Warning, Open Warning, establishing the proofs for truth and clearing of all doubts, Migration and Disassociation, Reward and Punishment for the addressees of the Messenger.
According to Imam Islahi, this narration of the Messenger’s (PBUH) mission is divided into seven groups in the Quran. According to him, the Quran has alluded to this while using the phrase “saba mathani” in Surah Hajj. He explains that the seven paired (mathani) mean that each of the seven parts consists of paired Surahs. Most of the seven parts begin with one or more Makki Surahs and end with one or more Madani Surahs. Most of the Surahs in the parts occur in pairs, like Baqarah and Ali Imran.
The effect of the coherence of the Quran on our comprehension of the Quran can be seen while studying ‘Al Bayan’. It is the consensus of this Ummah that the Quran has been arranged by Allah.
Also that this arrangement is not the one in which it was revealed. Thus, it is obvious that this arrangement has to have some wisdom. The investigation into the coherence of the Quran is unveiling of this wisdom. Yet there has been no real effort for investigating this coherence in our history of exegesis of the Quran. This coherence cannot be quarried unless one can live in the language of Umm ul Qura Makkah. They have to be familiar with its flow and tenor.
Imam Farahi has talked about this in his “Asaleeb al Quran”. This was no easy task. Imam Farahi spent his whole life to derive these fundamentals. Imam Islahi spent nearly half a century developing and elaborating it. Ghamidi too has spent his life in building and pondering upon it for almost 50 years. ‘Al Bayan’ can be called the result of the work of 3 generations.
People tend to think it to be an endeavour of a few years. It is a result of 50 years of patient exercise. ‘Al Bayan’ has a few notes.
None the less the translation does away the need for any commentary. The notes seek to elaborate some matter of Fiqh and some intricacies of the language (of the Quran). These days I have Surah Al-Baqarah in front of me. The delinquencies of the Jews are recounted. They established a covenant with God and then broke it. They kept on establishing it and then breaking it. The coherence of discourse is so clear in the translation that it feels steady and continuous.
It becomes so clear that I can feel that while recounting the crimes of the Jews that God tries to remind me that I too have a covenant with Him. Am I even aware of this? These are the days of Ramadhan.
My Lord has turned a special attention towards me. Where am I wandering then? Note: Al-Bayan is the first ever translation of Quran based on the principle of coherence in Quran. The author Javed Ahmad Ghamidi is a world renowned scholar and thinker with around half a century of research on Islam. I agree with each and every word of this write-up on Ghamidi Sahib’s Magnum Opus!
Allah (swt) has put me on the path of trying to understand the true meaning and message of the Quran. It has been rightly stated that the translation is so coherent and flows so well that there is little need for reading anything else to understand the message. Ghamidi Sahib and his illustrious Ustazz Farahi Sb and Ustazz Amin Ahsan Islahi have rendered a great service to Islam by their work on conveying the true message of The Almighty. With this translation the common people can easily get to the gist of the message without the intervention of any other help. I have completed Vol.
1 (Surah Fatiha to Surah Al-Maidah) and a good part of the last volume. Believe me the translation by Ghamidi Sahib is so easy to comprehend and remember that I have started educating my family and friends who seem bewildered by the explanation. The most important aspect of this translation is that if one just reads Surah Baqarah with an open mind the conclusion that this is truly Allah’s work is inescapable! I had tears rolling down when the feeling that I am now a Muslim not just by birth but by conviction first struck me!!
Allah bless Ghamidi Sahib and reward him for this!
/ / Nigel kneale the road script Nigel kneale the road script Name: Nigel kneale the road script File size: 227mb Language: English Rating: 1/10 1 Sep Probably my favourite Nigel Kneale TV play is The Stone Tape. So desperate to see The Road that they got hold of the script and spent a few. 12 Dec I think there is a script for 'The Road' included in the book, 'Year of the Sex Olympics: Three Television Plays' by Nigel Kneale, published. After the popularity in the s of Nigel Kneale's Quatermass serials and his adaptation of phenomena, as well as 's The Road, in which Enlightenment empiricists in confront what. In his script, Kneale suggests a sacrifice, with. Thomas Nigel Kneale (18 April – 29 October ) was a British screenwriter.
He wrote Kneale wrote original scripts and successfully adapted works by writers such. Kneale had returned to writing for television with the BBC for the first time since Quatermass and the Pit when his play The Road was broadcast in. The below is in part based on The work of Thomas Nigel Kneale by Simon Screenplay by Kneale with additional dialogue by Osborne. About The Road. Nigel Kneale ( - ) was a popular and influential British screenwriter to some understanding of the strange haunting that affects the titular road into their of the Witch (the one with no Michael Myers) — wrote the original screenplay.
Thomas Nigel Kneale was born in Barrow-in-Furness on 28 April ancient past; and even in Kneale's final script, 'Ancient History' (ITV, Kavanagh QC, tx. During this time the BBC produced Kneale's 'The Road' (First Nigh t, BBC, tx. 29 Oct But that doesn't mean the script has gone. And if you have the script for a play, it can be re-performed, which is precisely what some fans of the. 24 Dec In terms of science fiction, Nigel Kneale may not be as immediately recognizable book, Kneale decided to turn his attention to writing scripts.
Was The Road, Nigel Kneale's TV play, recorded and I believe he started out as a staff writer with the BBC Script Unit, any of his. 18 Oct The most haunting moments in BBC Four's retromentary on Nigel Kneale were reconstructions of his lost television play The Road. More:.
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